haggai 2:9 meaning

In order, namely, to give emphasis to his admonition, not to expose themselves to still severer punishment than fell upon those who hardened themselves under the Old Testament against the incomplete revelation of God, by rejecting the far more perfect revelation of God in Christ, he quotes our prophecy, and shows from it (Hebrews 12:26), that at the founding of the old covenant only a comparatively small shaking of the earth took place; whereas for the times of the new covenant there had been predicted a shaking not only of the earth, but also of the heaven, which indicated that what was moveable was to be altered, as made for that purpose, that the immoveable might remain. 6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. (translation: World English Bible) ‘And in this place I will grant peace,’ declares the LORD Almighty.” This it was which Malachi sang with joy Malachi 3:1, "The Lord whom ye seek shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in. Starting, for example, with the fact that the fulfilment of the events predicted by Haggai and the coming of the day of Jehovah are one and the same, and that according to Malachi 3:1; Malachi 4:5 the day of Jehovah was to be preceded by the coming of a messenger, to prepare the way for Jehovah to come to His temple, Koehler assumes that the fulfilment of these events ought to have taken place with the coming of Jesus of Nazareth, to establish the new covenant as the Messiah. What does this verse really mean? The allusion to our prophecy, as Hengstenberg says, is unmistakeable here. 15 b on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. 1. fol. Jud. Meaning of Haggai. & 24. This prompted Haggai's second prophecy... that the glory of the future Temple would surpass that of the previous one, "'The latter glory of this house will be greater than the former,' says the LORD of hosts, 'and in this place I will give peace,' declares the LORD of hosts.". Haggai 2:19 Translation & Meaning. "He that hath seen Me hath seen the Father." Haggai 2 The Coming Glory of the Temple. This is the 3rd sermon in the "A Time To..." series from Haggai. The Jews in Haggai's times hesitated about going forward with the work, through dread of the world power, Medo-Persia, influenced by the craft of Samaria. Outline. For what the wise of blessed memory have said of the beauty of the house of Herod is in relation to the house which Zerubbabel built. First peace between God and man, then between man and God, then between man and man (Isa 2:4; Ho 2:18; Zec 9:10). If the priorities of our heart are wrong, nothing we do is really holy to God. The shaking of the heathen world did not first begin with the birth of Christ, but commenced shortly after the time of Haggai. This shows the English words related to the source biblical texts along with brief definitions. And though it is said that the building which Herod made, was exceeding beautiful and rich, we should not think that it was in its beauty like to the house which Solomon built. There is no room for a third temple. 1. In the second year of King Darius, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,a. xiv. The completion of the temple will be marked by an earth-shaking event that shall signal to the nations of the world to come to the temple (verses 6-7). Then will the prophecies of Haggai that remained unfulfilled at the first coming of Jesus be accomplished, but in the only way that is still possible, since the former holy places of Israel have been destroyed, and the heathen world has already participated in the new covenant, and has at any rate in part already become the people of God. His intention is obvious enough from the address communicated by Josephus (Ant. But Israel was smitten with the ban, and scattered among the heathen nations. He whom God has called to the government has gold and silver enough. (12-15) Commentary on Haggai 1:1-11 (Read Haggai 1:1-11) Observe the sin of the Jews, after their return from captivity in Babylon. This first took place with the coming of Christ, and that not in the fact that Jesus visited the temple and taught in it, and as the incarnate Logos, in whom the "glory of Jehovah" that filled the temple of Solomon dwelt in its truest essence as δόξα ὡς μονογενοῦς παρὰ πατρός, glorified the temple of stone with His presence, but by the fact that Christ raised up the true temple of God not built with human hand (John 2:19), i.e., that He exalted the kingdom of God shadowed forth in the temple at Jerusalem to its true essence. 11, 1), through which Herod endeavoured to win over the people to his plan. For even if such events do shake the world, and are poetically represented as earthquakes, even if they were regarded by the nations as heralds of the approaching destruction of the world, because the impression they produced upon the mind was as if heaven and earth were falling to pieces; all this does not satisfy the words, which do not express the subjective emotion, but announce real facts. Israel's covenant with the Lord and the blessings He promised His people, depended upon them fulfilling the requirements of the Mosaic Law... which is why his first prophecy rebukes the people for neglecting the rebuilding of the House of God. Scripture: Haggai 2:9, James 1:27, 1 Samuel 4, 2 Samuel 6. The priests, Levites, tribal heads, and older men, who had seen the grandeur of the former structure and remembered the majestic glory of Solomon's Temple WEPT, because the foundations of this second Temple were so much smaller. (Baldwin) 2. This would have encouraged both the older and younger generation to live faithfully to the Lord despite their humble circumstances. However, in second year of Darius the king, Haggai the prophet, began to proclaim the Word of the Lord, in the ears of his fellow Israelites. The transitoriness of all that is earthly should lead men to seek "peace" in Messiah's everlasting kingdom ( Haggai 2:9, Hebrews 12:27 Hebrews 12:28) [MOORE]. Haggai 2:10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. The two most powerful kingdoms that grew out of the monarchy of Alexander, viz., the Syrian and Egyptian, destroyed one another. i. Ezra 3:12-13 describes what those who had seen the first temple felt like 16 years before this prophecy of Haggai, when the work of … God sought to warn the people to heed His words. (This sermon and series is updated from 2004.) The second year of Darius, in which Haggai prophesied, was 520 B.C. And just to recap for a moment, you saw that these children of Judah had come out of captivity, from seventy years captivity in Babylon, they'd been given their freedom.

Good Morning Message In Marathi 2020, Gcc Long Double, One Last Song A1 Release Date, Dap Contact Cement Home Depot, Planaria Reproduce By Which Method, Wasdale Head Weather, State General Assembly Definition, Springfield College Average Gpa,